DISCORSO DI RATISBONA PDF

Fede E Ragione, Liberta E Tolleranza (Riflessioni a partire dal discorso di Benedetto XVI all’Universita di Ratisbona) [Carl Anderson, et al Angela Ales Bello] on. La provocazione del logos cristiano. Il “Discorso di Ratisbona” di Benedetto XVI e le sfide interculturali, , available at Book Depository with free. Get this from a library! La provocazione del logos cristiano: il discorso di Ratisbona di Benedetto XVI e le sfide interculturali. [Laurent Mazas; Gabriele.

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Tredici cardinali hanno scritto al papa. Ecco la lettera

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction, and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory, us, whom he also called, not from the Jews only, but also from the Gentiles? There is no compulsion in religion. Modern scientific reason quite simply has to accept the rational structure of matter and the correspondence between our spirit and the prevailing rational structures of nature as a given, on which its methodology has to be based.

As early asE. Most recently, al-Qaeda militants in Iraq have reportedly vowed war on “worshippers of the cross” in reaction to the papal remarks.

Does that make Catholic teaching irrational, or the Catholic God an irrational God? Martinetti is also keen to undermine my claim that the Catholic tradition itself, and especially Thomas Aquinas, does siscorso support the elevation of Reason above God.

The weight between the two poles can, depending on the circumstances, shift from one side to the other. Violence is incompatible with the nature of God and the nature of the soul. Post expects further papal comments on the matter on September discprso, unless the controversy has died down by then, and will report further in the coming days.

In this sense, historical-critical exegesis of the New Testament, as he saw it, restored to theology its place within the university: The Catholic Church realizes that the element of worship given to the one, living, subsistent, merciful disckrso almighty Creator of heaven and earth is common to Islam and herself, and that it is a great link uniting all Christians and Muslims.

Furthermore, having different authoritative revelatory criteria for the doctrine of God does not necessarily mean that we have different Gods.

It is sad to ratisboona a Catholic wanting to lapse to pre-Vatican II positions that were not conducive to mutual respect or co-living. Now it is clear that the whole idea of order which a wise man puts into things made by him is taken from their end. II of Wiener byzantinische Studien. Anything that would claim to be science must be measured against this criterion.

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The various chairs had neither assistants nor secretaries, but in recompense there was much direct contact with students and in particular among the professors themselves. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: It is to this great logosto this breadth of reason, that we invite our partners in the dialogue of cultures.

The positive aspects of modernity are to be acknowledged unreservedly: Hence it is ratisbina to say that such things cannot be done, than that God cannot do them. Aref Ali Nayed ha risposto a sua volta alle tesi di Martinetti. Not to act “with logos” is contrary to God’s nature.

To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death In Somalia, gunmen shot an Italian nun, but it is not clear that the attack was related to the papal statement.

Aquinas affirms, just as most Muslim theologians do, that it is Revelation that is the ultimate and real teacher about God and His ways. Hence it was necessary for the salvation of man that certain truths which exceed human reason should be made known to him by divine revelation. Penso anche a un eventuale potenziamento dei rapporti con la Lega Araba, che ha sede in Egitto, tenendo conto delle competenze di tale organismo internazionale.

As opposed to this, the faith of the Church has always insisted that between God and us, between his eternal Creator Spirit and our created reason there exists a real analogy, in which – as the Fourth Lateran Council in stated – unlikeness remains infinitely greater than likeness, yet not to the point of abolishing analogy and its language.

Nella testata, un particolare dei mosaici della basilica di Santa Maria Maggiore, Roma, V secolo, con raffigurata la Gerusalemme del cielo. Looking at the tradition of scholastic theology, the Reformers thought they were confronted with a faith system totally conditioned by philosophy, that is to say an articulation of the faith based on an alien system of thought.

Therefore, in order that the salvation of men might be brought about more fitly and more surely, it was necessary that they should be taught divine truths by divine revelation. Dehellenization first emerges in connection with the postulates of the Reformation in the sixteenth century.

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Tredici cardinali hanno scritto al papa. Ecco la lettera

Certainly, love, as Saint Paul says, “transcends” knowledge and is thereby capable of perceiving more than thought alone cf. For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident.

Per non dire del calendario ufficiale dei lavori del sinodo, che tuttora assegna ben quattro giorni, dal 21 al 24 ottobre, alla scrittura della “relazione finale”, alla sua presentazione in aula, alla discussione e presentazione delle osservazioni scritte, alla riscrittura della stessa, alla sua ripresentazione in aula e alla sua votazione definitiva: But we must say more: So then, he has mercy on whom he desires, and he hardens whom he desires.

Urosa Savino, arcivescovo di Ratixbona, Venezuela. The Holy See, and the pope himself, responded with statements of clarification and regret in the ensuing days. Now nothing is opposed to the idea of being except non-being.

This profound sense of coherence within the universe of reason was not troubled, even when it was once reported that a colleague had said there was something odd about our university: This is the very word used by the emperor: A reason which is rqtisbona to the divine and which relegates religion into the realm of subcultures is incapable of entering into the dialogue of cultures.

Human wisdom refuses to see in its own weakness the possibility of its strength; yet Saint Paul is quick to affirm: This reference, a very small part of the lecture, subsequently produced an inflamed reaction in the Muslim world, several contrite statements from Discorsp, and considerable commentary. Thus most Muslim theologians deny the doctrines of the incarnation and crucifixion not only on the basis of the philosophical logic concerning impossible objects as briefly outlined abovebut on the basis of divine revelation or revealed divine logic that Muslims solemnly hold authentic and true.

E con lui non le sottoscrive ma le contrasta il magistero cattolico. Before I draw the conclusions to which all this has been leading, I must briefly refer to the third stage of dehellenization, which is now in progress.