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La Semiosfera III

The article points out that the current expansion of the semiotic focus from signs and texts to whole cultures needs the development of a coherent method. He provided, therefore, a very useful and lucid set of theoretical and analytical tools???

Games were a time loss, It therefore proposes to establish it through an application of the topological Only 10 years ago, games where largely believed to induce violence and to ” fry the brains ” of players.

Entretien semiosferaa Kalevi Kull avec Youri Lotman. For example, at loot. Le arti in cucina, girotondo in sala da pranzo. Religion between Structures and Texts [Portuguese]. Ads help cover our server costs.

Lotman Research Papers –

Natural languages as English, Italian etc. Please refer to our privacy policy for more information on privacy at Loot. Its structure and argumentation proceeds along the exploration of Provides a short survey of the recently proclaimed “spatial turn” in the humanities emphasizing the contributions of literary theorists to this alleged transdisciplinary shift and then discusses Bakhtin and Lotman as two pioneers of “spatial thinking” whose concepts of the chronotope, the semantic field, the boundary, ,otman the semiosphere indicate that there is a much older, still relevant tradition of thought about the cultural meaning s of space.


Die Literaturwissenschaften und der ‘spatial turn’: Quali forme assume un girotondo in cucina? Persistent cookies are stored on your hard disk and have a pre-defined seiosfera date.

Some system may be a culture shaper, while others can be very specific and pertain to a small group of people. Cookies come in two flavours – persistent and transient. Let’s connect Contact Details Facebook Twitter.

His works on semiotics of culture has been translated in many languages and exploited by many scholars. All mainstream modern browsers have cookies enabled by default, so if you’ve been directed to this page it probably means you’re uisng a weird and wonderful browser of your own choosing, or have disabled cookies yourself. Nowadays digital gaming, however, complicates the question.

When the expiry date is reached your computer deletes the cookie. This article argues that from a territorial perspective a certain coherence and continuity can be identified in the Estonian cultural-theoretical tradition — a discursive body based on common sources of influence and similar fundamental Log In Sign Up. The semiosphere is the totality of the texts and modelling systems pertaining to a culture, the ensemble of all the meaningful materials and all the meaning creating mechanisms organized in a hierarchy.

To do so, I chose to base my theoretical framework on the work of Yuri Lotman. Here in Italy, also thanks to the attention he got from Umberto Eco, we have the luck to have an important variety of his works translated in Italian. It therefore proposes to establish it through an application of the topological theory of fractals to the analysis of different kinds of symmetries in the semiosphere.

This is what I’ll try to do today. If choosing a card from a shuffled deck is enough to provoke an explosion — the creation of a large range of equally probable possibilities, which unpredictable outcome will result in only one of them, excluding all the others — digital technologies’ computing power can combine thousands of related explosions in a closed system, in order to build up entire virtual worlds which are totally unpredictable, even for their own authors and programmers.


Signo y cultura desde Iuri Lotman. Caillois considers uncertainty as one of its defining features. The purpose of this article is to propose a dialogue between the semiotics of culture developed by Yuri Lotman and two approaches to religion: The key feature of modelling systems lies in the twofold nature of the word ” model ” itself.

Help Center Find new research papers in: In both cases you should know how to switch cookies back on! They have different ” modelling abilities “. This is possible by its perception of the complexity of the functioning of systems, symbols, and texts within the semiosphere, particularly with regard to the transmission of cultural memory by the religious symbol and text.

Of course, not all modelling systems have the same ability in describing or influencing reality.

This brings us to the second concept that we will borrow from Lotman, the concept of Semiosphere.